Monthly Archives: January 2009

Making the spirits smile

When my father died, a wonderful Irish tenor whose career he’d helped sang “Danny Boy” at his funeral, and I made a vow to myself then and there that every time I heard this song, I would burst into tears. I have done so at a junior high concert (my son sang), at Hartford First Night (the song was performed by a trombone quartet, if you can imagine that, and I was on crutches and had to hobble out of there in tears), and at Celtic music festivals I’ve wandered through.

My father was an Airborne Ranger, a man of granite for whom the world was black and white. My mother divorced him when I was 7, and because he was away in the Army for much of the time previous to that, my early memories of him are few. For his part, my father would come home once a year and try to whip his three children into shape. We called him “Master Sgt. Campbell” behind his back. To his face, we all kind of trembled. He was an agnostic, and a guy you did not want as your enemy. Right was right and when fists were raised, he’d be on the side of the right, thanks.

He was hard on my brothers, but he was the soul of tenderness to me. He called me ”Daddy’s Goil.” The first time I picked up a pencil, I wrote him a letter.

But the anger of the divorce corroded our relationship for years, and I though I admired my father, I wouldn’t have said we were close. We were polite with one another, certainly, but I wouldn’t have called him up for advice. (I wouldn’t have had to ask for advice, as he gave is so freely.)

And then I divorced my first husband, and I worked up my nerve to call and tell my father.  He of all people knew the horrible effect divorce can have on a family, and I had a small son who would be right in the thick of it, and I felt guilty as hell.

Yet the first thing out of his mouth was “You’re doing the right thing, honey.” And he proceeded to tell me how important was my happiness, and that if I needed anything — money, a place to stay, you name it — I need only ask.

I nearly fainted. This was not the response I’d expected, and from there, we proceeded to build a relationship. For four years, I had a father, and my son had a grandfather who absolutely doted on him. I have a photo of the two of them on one of his many visits from Indiana. My son is climbing into his lap, and the look on my father’s face is one of peace. And love. It is a beautiful face on a man of grainte. My son got to know a grandfather who believed his grandson hung the sun and the moon.

And then he got cancer.  He called me one night and told me of the diagnosis, and then began to apologize because he didn’t want to upset me or make me sad. I drove all night to be at the hospital during a seven-hour operation that was meant to remove the softball-sized tumor that had lodged in his body, and we all told ourselves he’d beat it, but he didn’t. His death hit me like a train. He was a force of nature, and forces of nature don’t die.

At his funeral, I was as stoic as I could be until the tenor sang “Danny Boy” (a favorite of his) and the trumpeter played “Taps.” I remember at that last one, my knees buckled. My boyfriend (now husband) had his arm around me for support, but someone reached from behind and held me up. Swear to God, when I turned to thank whoever’d done that, no one was there.

I don’t believe in ghosts, but I do embrace the spirits — no, not the alcoholic ones, but the shades of people we’ve loved. I don’t think they stay locked in their coffins. I think they wander around and get into mischief, or hold our hands, or reach out to hold us up when our knees start to buckle.

And I still hate this song. So I’m posting it here as irreverently as possible, with the hope that it will make the spirit smile a little. You, too.

The rebel’s flag

img-bs-top-lind-south-174_114143499562What do you do with a historic symbol that hurts?

Speaking as a product of the semi-South (we thought the Missouri Ozarks was the center of the universe — not particularly Southern but certainly not Northern, either), I grew up with the Confederate flag, and I can remember occasionally hanging one in my room as a kid. At the time (I was a kid, remember), I thought the flag stood for rebellion, a theme I could embrace.

But then I grew up and met people for whom the flag said nothing about rebellion and everything about racism and classsism and other -isms that we should be over by now. I couldn’t in good conscience hang onto that flag, which flew over at least some of my relatives during the Civil War. I figured there were other symbols for rebellion that aren’t nearly so hurtful. Read a good history of the discussion here.

I live in the unabashed North now, and when I see a Confederate flag in these parts I am always brought up short. You can often find them as decals on the back of a truck, and when I see a truck so adorned I always try to see who’s driving. No, this is not a scientific survey, but by and large, the drivers are young white men. And I want to pull them over and ask, “Why the flag?” – not to get all mean or anything, but I really want to know.

In my religious upbringing, the cross was a powerful symbol, too, but we weren’t allowed to wear it as jewelry because the real cross was so much more and reducing it to an earring or a charm on a chain was considered gauche to the extreme.

So I don’t cling to a lot of symbols and that probably doesn’t help when I wonder why others do. If the symbol is there to represent something bigger, does that something bigger need the representation? Just askin’.

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I’m so damn glad I’m not Dick Armey’s wife

I have actually been in arguments like this, where the other person — a man — will throw up his hands and day, “I am sure glad I’m not married to you” — or something akin to that. This always brings the conversation to a confused and grinding halt. Were we engaged? Was that an option? I thought we were talking politics. I’ve not met your parents! Your children! I hardly know you!

Listen to him try to interrupt her. Listen to her press on. Listen to him harumph, and then, the money shot:

“I am so damn glad that you could never be my wife, because I surely wouldn’t have to listen to that prattle from you every day,” says Armey, a former member of the House.

So, Dick, I’m sure glad you and I never tied the knot. My tastes lean more toward men who let me finish my sentence.

More from Joan Walsh, his not-wife, here.

Every one needs a personal theology

O.K. Get over the mullets and the porn-star moustaches, and the fact that the Fourth and Forest church of Christ never would have sung this song so fast, even if the pews were on fire and we needed to finish and get out.

But we would have sung it a cappella, just as Jesus intended (smile), and we would have sung it in four-part harmony, and we would have sung it like we meant it. This is as good a personal theology as any, I guess.

I washed my cell phone

sb10064795b-001And now it doesn’t work. In my defense…well, I don’t have one. I left the phone in the pocket of a jacket I threw into the washer, but didn’t realize that until I threw the jacket in the dryer, and heard an ominous thumping noise.

The thing was Old School to the extreme. I bought it for $9 during the Clinton era, which makes it something of an antique.  It didn’t take photos. It didn’t connect me to the Internet. Before its watery grave, it barely even make phone calls unless I held the two parts — the numbers-part and the screen-display-part — together. I would sometimes get a little message-waiting indicator tone, and find six messages from the past three days, all  lined up for my attention.

It is not like me to wash a phone, but I was hard on it. I lost  it, kicked it, and dropped into a toilet. You will always know how much you love a family member if you drop your phone in a (public) toilet, fish it out, and take the call anyway, because it’s your son on the other end and you love him. 

And yet for all its quirks, it was my phone and as much as you can love technology that will always let you down, I loved that phone. At this point, I am so due for an upgrade I assume they will give me both a phone and a pony, but somehow, that doesn’t give me much comfort.

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On big givers

72542138If you’re not supposed to let your right hand know what your left hand is doing when performing a good deed, how to explain this?

I kid. How cool is it that the supposed Queen of Mean (now singing with the choir immortal) tops the list as the biggest philanthropist? Her place was helped a tinge when a New York judge said some of the hefty cash she left a dog named Trouble should go to her charitable trust.

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Sister Holly sings it all for you

Sadly, the parts where Holly Near sings about Christianity is how all too many people see the religion — not as an instrument for good, but as a weapon to use against your neighbors. Christianity could use some good p.r. — or maybe three centuries of taking itself seriously with good works, kind hearts, and open minds.

But that’s just little old fallen-away me talking. Holly says it better.

Shall we stand and sing?

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I was talking to a group in Essex, Conn., and I asked, right off, if any one knew the words to “Just As I Am.” Two women smiled and raised their hands, and I congratulated them on their membership in the church of Christ, because that sweet song seems to be especially loved by people of my tribe.

At my home church, we would sing the umpteen (157? 156? I’ve lost count) verses softly and slowly as the invitation song — the hymn sung just after the sermon to try to ferret out the sinners and get them to walk to the front of the church to confess sins, to be baptized, to ask for help in general.

I’ve tried to explain the theology of the invitation song (and the response cards you’d fill out with those little stubby pencils normally found at miniature golf courses) to non-churched friends, who usually act horrified. Many of them grew up Catholic and so they dealt with their shotfalls in the privacy of a confessional. Their take on it is: You announced your sins to one another? Really? How detailed were you?

Very, if I remember correctly. And I don’t remember any one ever talking trash about someone who’d confessed. It was accepted as part of the deal. You are human. Therefore, you sin.

Post-baptism, I went up to the front several times, myself, usually when my conscience would get the better of me but sometimes I’d go up just because I feared I’d sinned in some big way and had somehow forgotten to ask forgiveness. My understanding was that you could take care of your own sins if they were piddly — though we were taught that every sin was awful, that gossiping was every bit as evil as murder. When Pres. Jimmy Carter said in an interview (in Playboy  magazine, no less) that he’d lusted for women in his heart, we knew precisely what he was talking about. I mean, he was a Southern Baptist, but that didn’t stop us from feeling sorry for him for his lustful heart.

But mostly, it was the big sins — addiction, adultery, the stuff we saw on TV — that would bring us forward. Sometimes, if the preacher sensed that someone was holding out, he’d ask for another verse to be sung, or for it to be sung more softly. I think he must have thought that eventually, someone would crack, and eventually, someone usually did.

I love that song, but the words always struck me as a little bit ironic, especially the first part: Just as I am, without one plea. That implied that Jesus was going to take you as you are, no matter what, and that ran counter to my constant self-checking to make sure I was in the right. I sometimes wondered what life would be like if Jesus (and/or God) wasn’t sitting up there with a checklist. What if Jesus loved me outright?

I’m in the Globes!

82251177Both Boston’s and Joplin’s. “Dating Jesus” got a mention in Shelf Life in The Boston Globe, and the first paper I ever worked for, The Joplin Globe, has a story in today about “Dating Jesus.” The reporter there, Scott Meeker, asked really good questions (he’s a former Nazarene), and I actually forgot I was being interviewed, which can be dangerous.

O.K. Enough about me. The great thing about getting attention for this book and then getting the big-head and stuff is that in about 10 minutes, someone in my house is going to remind me what a chowderhead I am, or the toilet will overflow, or the vomiting cat (who in his old age has reduced his activities to basically that) will strike and I will be back on earth with the rest of the mortals. Onward!

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A wedding

55998904This past Sunday morning, for the first time in their 33-year relationship, Janet and Carol woke up within the state-sanctioned state of marriage. They got married Saturday night amid music and tears and bubbly.

And after the ceremony, the dance music started (the DJ apologized for playing “I’m Coming Out” because it was such a cliche but she said she just had to) and even though the church of my origin didn’t allow it, I have left that church and now I dance. I don’t dance well, but I dance with heart. Even swinging around out on the dance floor, people kept saying they never thought they’d live to see the day… never thought in their lifetime…and they didn’t have to finish the sentence because, well, you just knew.

Janet and Car0l had to wait until the Connecticut Supreme Court said it was O.K. to marry and that august body did so last October, in a decision that bears reading. It was an emotional decision, and one that can still get an argument going, even if the relatively progressive state of Connecticut.

Believe me, I get that. Growing up in the Anita Bryant era, I was on the side of Miss Florida Sunshine. As a teenager, I occasionally  joined with my fellows to park in a car outside what we thought was Joplin’s one gay bar, and we yelled…things. I guess you could call it hate speech, thought at the time, I saw it strictly as a way to kill time on a Saturday night, and I didn’t give it another thought, not on Sunday morning in church, not on Monday morning at school. We just did it because, well, queers are queer.

I get where that comes from. Fear and removal. I’d been told some grossly inaccurate things about homosexuals (fear), and because I didn’t know any homosexuals (removal), it was O.K. for me to hate. Except I did know some. I just didn’t know that I did.

As I got older, I started circulating more, and met people who were out, who felt comfortable enough to tell me that. I’d stopped yelling things outside of bars, but I have to say the first time someone told me her orientation it shook me, just a bit.

I’d like to think I’ve grown up some, and I’ve studied on this, as we say in my neighborhood. This is what it is, part of God’s queendom, and the verses I used to sling around to condemn gays and lesbians I now see I was lifting out of context, and don’t even get me started with Leviticus.

I don’t see the point in parsing this if you’re taking the Christian scriptures’ message as a whole. That’s love. That’s visit the widows and orphans and keep yourself unspotted from the world. I am still massively capable of hatred — I’ve honed it to an art — but not in this realm. Using the Bible as a weapon is no longer an interesting way for me to kill time. Jesus never mentioned homosexuality. I’m going to assume it wasn’t an issue for him.

Look, I know people want to throw scriptures at this and send gays and lesbians to hell, but I am convinced there are other, more pressing issues — poverty and racism, for two – at which we should throw our energies. And not parking outside of gay bars certainly frees up my Saturday nights for more intellectual pursuits.

O.K. Sermon’s over. Now if you’ll excuse me, I’m due back out on the dance floor.

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